No-one has ever agreed on what it means to be orthodox, and that’s a good thing. Ever since the resurrection of Jesus, his disciples have been trying to work out what it means to follow him faithfully. As the world changes, the church has to try to discern how it should live and believe in a new context.
I firmly believe that every bishop attending the Lambeth Conference is orthodox. Every single one is trying to discern what it means to be a faithful follower of Jesus, and to enable the church to do the same thing.
So what do orthodox bishops do, who are being told by others that they are not? As one who isn’t present (and might not dare to say this if I were), could I make two suggestions?
Firstly, don’t accept the terminology, if you know yourself to be an orthodox Christian believer, say so. Courteously and clearly, don’t let yourself be defined by others. If enough people claim it as an identity it will no longer function as a badge for one part against another.
And secondly, even more difficult, there’s the question of how to respond to those who are declining to receive communion. For a gathering of the Anglican Communion’s bishops not to gather around the Lord’s table makes a mockery of the word ‘Communion’. Just to keep on as if nothing is happening fails to recognise the pain of the division within the Anglican family. So with trepidation, could I suggest that all orthodox bishops – that is, all bishops – refrain from receiving communion? That would be a powerful sign of the pain of our dividedness, one in which we all share, whether we are at Lambeth or not.