How worried are you right now? Yes, about the new coronavirus and the disease it causes. Whatever your personal state of mind, this is a time to think about what it means for you – and in this post I’m talking to those who identify as Christians. As Christians we are called to follow the example of Jesus – Jesus who associated with the poor, the sick, the marginalised. We are people whose first calling is not to meet our own needs, but to the bear the burdens of others. So we can’t really think about what it means to respond to this outbreak without first thinking about what it also means for others, for our whole community.
So what do we do in the face of advice to self-isolate, to avoid contact, to reduce our contact with and exposure to others? In a world where enough people are lonely already, where many people go around the whole time with their guard up, suspicious of strangers, how do we continue to witness to the love of the God who breaks down barriers, who reaches out to embrace us, who heals and reconciles us by the gift of his own body, his own blood?
Those questions drive us back to the roots of our faith. They make us realise that our response to the coronavirus can’t be merely pragmatic, still less fearful – it must be informed by our faith in God. We come into God’s presence recognising our weakness, our sin and our fear – and opening ourselves to be filled again with God’s gifts of faith, hope and love. In the incarnation of Christ, God comes to share all our human state, including our desire to avoid suffering – ‘Father if this cup can pass from me’, he prayed in Gethsemane – but with complete trust and commitment to do whatever was the Father’s will. Because he has passed through death and defeated death, we too can approach whatever may come, knowing that God will be walking with us.
We live in uncertain times, in many ways, and none of us know how quickly or widely the coronavirus outbreak will spread. We do not come to God for a heavenly insurance policy, to exempt ourselves from what may happen to other people. Our faith does not prevent us getting ill. But it does mean that we know we are always profoundly healed – whether we live all the time with disability or illness, or whether we are afflicted in passing, at root we are whole in Christ. In the light of that wholeness and that promise we can live the life we are given with the joy that Christ gives, day by day, looking forward to the fullness of eternal life. How can we, then, healed and reconciled, continue to be agents of healing and reconciliation to our neighbours and communities?
Well, firstly, what it doesn’t mean. It doesn’t mean ignoring government guidance, or deluding ourselves into believing that if we’re praying enough then we won’t be infected. The authorities in the UK have adopted a sensible and measured approach, and we are all well advised to follow it: to follow it in adopting sensible precautions, and also in not panicking ourselves or encouraging others to feel more anxious than they need.
As for what it does mean? – well, someone else has done the thinking for me, and I suggest you have a look. Alan Smith, Bishop of St Albans, has suggested four golden rules – which if we can follow, will make this epidemic/pandemic into also an opportunity for Christians to demonstrate the difference that Christ makes.